It's hard to be a sinner.

There is a general assumption prevalent in the world that it is extremely difficult to be a Christian. While it is true that many don't completely disqualify themselves as "Christians," they do modify their claims: ordinary Christians they call themselves. They respect the church, worship fairly regularly, try to live decently. But they give themselves somewhat generous margins to allow for the temptations and pressures put upon them by the world. To really be on the way of faith, take with absolute seriousness all that the Bible says - well. that requires a predisposition to saintliness, extraordinary willpower and an unspecified number of nameless austerities that they are quite sure they cannot manage.

But this is as from from the truth as the east is from the west. The easiest thing in the world is to be a Christian. What is hard is to be a sinner. Being a Christian is what we were created for. The life of faith has the support of an entire creation and the resources of a magnificent redemption. The structure of this world was created by God so that we can live in it easily and happily as his children. The history we walk in has repeatedly been entered by God, most notably in Jesus Christ, first to show us and then to help us live full of faith and exuberant with purpose. In the course of Christian discipleship we discover that without Christ we are doing it the hard way and that with Christ we are doing it the easy way. It is not Christians who have it hard, but non-Christians.

These paragraphs and the Chesterton quote from chapter 10 of A Long Obedience In the Same Direction by Eugene Peterson are teasers to draw you into the chapter and the rest of the book.

I wish I had heard this years ago

Like 50 years ago. I am thankful that I did finally learn it and since then, I have tried to frame it - and say it. Not very successfully though; certainly with nothing of the clarity and impact of this from Dr. Sproul. Strangely, it seems to ruffle feathers. For me, it is validating and freeing. And I can go back on offense. 
Brothers, We Are Not Professors - by R.C. Sproul

It has been said by one great Reformed theologian that  we are living in the most anti-intellectual age in the church’s history. We are the TV generation, making way for the Internet generation. Images tickle our eyes, and sound-bites massage our brains. We are, compared to our Puritan fathers, ignorant shepherds leading sensate sheep in a dry and dusty land. Surely what we need then is more thought, more scholarship, more earnest hours spent pouring over the ancients in our studies. Right?
We are worldly when we, like the world around us, give ourselves to an entertainment mentality, when we amuse ourselves to death. We are still worldly, however, when we rightly reject the eye candy and froth of pop culture and then conclude that our problems are intellectual, and our solutions more learning. It was the enlightenment, not the Light of the World, that gave us education as its high and holy sacrament. What Jesus calls us to is to repent and believe the gospel. It is more important to us and our sheep that we would learn to believe more, than that we would find more to believe.
That means first that when we prepare to serve in the ministry, we have to prepare to serve in the ministry. Our seminaries, if we must have them, should more reflect a training hospital than a university. Divinity is not a body of knowledge to be mastered like geology. The Bible is not a book to be dissected like Moby Dick. We go there, if we must go there, not to study the Word, but to begin to learn to have the Word study us. We go to pursue not advanced degrees but the fruit of the Spirit. We go to lose our reputations, not to gain them. We go not to be thought wise, but to learn what fools we are.
That means next that when we are called to the ministry, that we minister. Our pulpits, sadly, are filled with men who started as seminarians eager to shepherd a flock. There they were introduced to a dynamic, likely godly professor, and suddenly the student determines he will pursue still more degrees, that he might follow in the footsteps of his hero. As seminary comes to a close growing debts, a growing family, and a growing urge to go and teach derail the plan to become a professor. Instead the young pastor determines to take a church that his flock can become his student body, and His Body, a tiny little seminary. He will lecture then during Sunday School, and regale them through each sermon. The Shepherd, however, calls us to feed His Sheep. We are not to give our wisdom, our insights, the fruits of our scholarship. Rather, like Paul before us, we serve up our weakness, our frailty, our need. That’s how the Word breaks through, where the power comes from.
Brothers, your flock may need some more information. What they need more, however, is someone to lead them, to show them the Way. They need to see you repenting. They need to see you wrestling with your sins. They need to see you preaching the gospel to yourself, not because you like the sound of your voice, but because you hate the sin that yet remains, and you need grace. They need to see you rejoicing in the fullness of His promises, and mourning both sin and its fruit, the last enemy, death.
No man needs advanced degrees, and arcane letters after his name in order to follow Jesus. Which means that no man needs these things to lead others in following Jesus. If you follow Him, they will follow you. If, however, you merely tickle their brains, they will soon go off in pursuit of someone who seems smarter than you. If they are taught to hear your voice, they won’t discern the voice of the Master.
When our days of ministry come to an end, our labors will either be dust, or they will be dust. No matter how many downloads our wisdom garners, no matter how many journals publish our insights, these will all one day decay. Our scholars’ hoods and robes, pulpits and libraries will become mere chaff.  If, however, we spend our days as shepherds, pasturing the flock, our labors will last forever. For we minister to dust, to men into whom the Spirit breathed twice. We minister to dust that is, through faithful, pastoral preaching, being burnished into the image of the Pearl of Great Price. Brothers, we are not doctors, but the sick, not scholars but fools. Let us then be fools for Christ. Preach.

Service


I am rereading the revised edition of what to my mind is a classic. First written in 1980, Eugene Peterson's, A Long Obedience In the Same Direction, brings the "Psalms of Ascent" into our lives with fresh instruction on the basics of a life of freedom and faithfulness to God.

I offer a few thoughts about Service taken from Chapter 5, which bears that title:

"In Psalm 123 we observe that aspect of life that takes place under the form of servanthood.

"'I look up to you heaven-dwelling God, look up to you for help.' The servant assumes a certain posture, a stance. If he or she fails to take that posture, attentive responsiveness to the master's commands will be hard. . . .

"The psalm has nothing in it about serving others. It concentrates on being a servant to God. Its position is that if the attitude of servanthood is learned, by attending to God as Lord, then serving others will develop as a very natural way of life. Commands will be heard . . . and carried out with ease and poise. . . .

"The consequences are all positive. I have never yet heard a servant Christian complain about the oppressiveness of his servitude. I have never yet heard a servant Christian rail against the restrictions of her service. A servant Christian is the freest person on earth."

Today's Reality

So here we are . . . again! It's life. It's ministry.

A lot is "up in the air". Unsettled. Unsettling.  Too many things not fitting our plans or schedules. Life is getting disjointed; we are off-balance in ministry with the not-so-nice "surprises" and disappointments. It's so frustrating! 

But now what?

Well . . . there is really no benefit in wringing our hands. And I don't think it always helps to just roll up our sleeves and try to tough it out. So how about this novel idea? 

Be still and know that I am God. (Psalm 46:10)

Stop the striving. Instead. seize the opportunity all of this disquiet and confusion affords to find and enjoy the stillness and coherence . . . the security and confidence that is in God.

Take time to not only know God but to know Him better.


Ray
From an e-mail (10/12/12) to our 
TEAMS field and home missionaries and staff

Heartbeat


“God has only children; He has no grandchildren.”  Have you heard this before?  Well, it’s true and  I think it’s time to affirm it in the strongest terms. Here’s why:

Sometimes questions arise when Jamaica is cited as having the highest number of churches per square mile or when it is said that it is a Christian nation and its people are Christians. What is missed is the sad reality that the majority of Jamaicans do not go to church or, if they do, still can’t tell you how to get to heaven. It is true that some Jamaicans are working for revival but obedient faith has been in decline for so long that the need now is for grassroots evangelism and disciple making.

Because Christianity is part of Jamaica’s history and is still nominally present, some people question whether Jamaica is a  mission field at all! Well it is!  And we at TEAMS are not ready to “shake the dust off our feet" against that country just because there remain some vestiges of Christianity. We will not somehow penalize lost people today because their “Christian” forebears squandered the responsibilities of their spiritual privilege. Nor will we assign them a low priority or make missions work optional just because the country is not between certain latitudes on the globe, or cannot be defined as “unreached”, or is not populated by adoptable people groups.

My friends, people are not more or less lost and without hope because they live in Jamaica instead of Jordan, or reside in Montego Bay rather than Montenegro. Lost is lost and eternity without Christ is eternity without Christ.

“God has no grandchildren.” May we each find our God-directed place in His purposes “for the obedience of faith among all nations.” This is my Heartbeat.

- My editorial from the most recent Vital Signs which reports on the work of TEAMS for Medical Missions in Jamaica, West Indies

Life As A Vapor


Thank You, Lord, for the lives of flawed
and faith-filled saints!
Thank You for grace, amazing grace,
that saves and uses sinners!

Lord, don’t let us dream too small about our lives.
Don’t let us limit Your power
to what we see in the mirror.
Help us to trust You. 

Help us as William Carey said,
to expect great things from God
and attempt great things for God.
We are not great. But You are great.

Your power is made perfect in our weakness.
We surrender all claims on our lives.
Come. Make us useful for the glory of Christ.
In His great name, we pray, Amen.
-- John Piper

Are you frustrated with your church?


Dietrich Bonhoeffer writes:
If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.
This applies in a special way to the complaints often heard from pastors and zealous members about their congregations. A pastor should never complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men.
. . . let [the pastor or zealous member] nevertheless guard against ever becoming an accuser of the congregation before God. Let him rather accuse himself for his unbelief. Let him pray God for an understanding of his own failure and his particular sin, and pray that he may not wrong his brethren. Let him, in the consciousness of his own guilt, make intercession for his brethren. Let him do what he is committed to do, and thank God.
From Life Togethertrans. John W. Doberstein, (New York: HarperOne, 1954), 29, paragraphing mine.

Christianity: The Greatest of All Levelers


I don't know its origin but when a friend quoted this I asked him to write it down for me. And now I come back to it a lot; more often in recent days when I note the borrowed glory of those parading themselves, especially in politics, but also in sports (an Olympian proclaims himself to be "The Greatest . . ."), business and industry, and the like. Wherever there is authority, ability, supremacy or influence that pronounces high words of promise and prophecy, this truth remains: 

Christianity is, in one sense, the greatest of all levelers.

It looks to the elements, and not to the circumstantials of humanity; and regarding as altogether superficial and temporary the distinctions of this fleeting pilgrimage, it fastens on those points of assimilation which liken the king upon the throne to the very humblest of his subject population. 

They are alike in the nakedness of their birth. They are alike in the sureness of their decay. They are alike in the agonies of their dissolution. And after the one is tombed in sepulchral magnificence, and the other is laid in his sod-wrapt grave, are they most fearfully alike in the corruption to which they moulder. 

But it is with the immortal nature of each that Christianity has to do; and, in both the one and the other, does it behold a nature alike forfeited by guilt, and alike capable of being restored by the grace of an offered salvation. And never do the pomp and the circumstance of externals appear more humiliating, than when, looking onwards to the day of resurrection, we behold the sovereign standing without his crown, and trembling, with the subject by his side, at the bar of heaven’s majesty. 

There the master and the servant will be brought to their reckoning together; and when the one is tried upon the guilt and the malignant influence of his [life] . . . —O! how tremendously will the little brief authority in which he now plays his fantastic tricks, turn to his own condemnation; for, than thus abuse his authority, it were better for him that a millstone were hanged about his neck, and he were cast into the sea.

Take some time with these words. Understand them. Be sobered. But also be encouraged.

Ya gotta be kiddin me!


It's starting to look like this blog is riding on my brother Dave's reports from Europe. It sure has been true the last few days. But this Playful Puppies Bible posting (written last month before his trip) perfectly reflects some very important ReceiveTheWORD concerns. This is one time that you really might actually "read it and weep". Dave writes . . . 
You may think I’m making this up. You could be confused and think I’m writing for “The Onion” and that this is a cleverly-disguised spoof to trick my readers (if I have any). But no, this is for real.
Zondervan Publishing has just announced the release this summer of “Playful Puppies Bible.” The hype goes like this:
If you love puppies, you will love this Bible. Inside you will find 12 color pages of adorable puppy photos with inspirational thoughts that will encourage you day after day. The Playful Puppies Bible is just the right size to take along wherever you go. Features include: * Presentation page for gift giving * Ribbon marker * Words of Christ in red * 12 pages of adorable puppy photos, Scripture references, and inspirational thoughts *
When I first came across this, I thought someone was playing a joke on me. But then it became all-too apparent that this is for real. And so, being the practical guy that I am, I began to dream of ways to make this tool more effective for users.
My fertile mind quickly realized that the usefulness of the “Playful Puppies Bible” could be enhanced if there were various response sections after each reading – here are some examples -
  • BOWL OF FOOD (feed on God’s Word)
  • PAWS to reflect (meditations)
  • SCRATCHING AT THE FRONT DOOR (journal thoughts)
  • BARKING AND YIPPING (prayer)
  • FIERCE GROWLING (spiritual warfare)
  • WAGGING YOUR TAIL (having fellowship with other believers)
  • TUMMY SCRATCHINGS (allowing others to minister to you)
  • POOPING ON PAPER (giving back to others what you learned)
  • ON THE LEASH (daily walk of obedience)
And I wondered how the Bible would be different if the saints of old could have read a version like this. Jeremiah could have written, “Your Word is like a tummy rub,” instead of “Your Word is like a hammer that breaks the rocks in pieces.”

The Psalmist could have written, “It is good that I was scratched behind the ears, that I might learn Your Word,” instead of “It is good that I was afflicted, that I might learn Your statutes.”
Or “Your Word is like a bowl of Ken’l Rations and an dirty sock to gnaw on,” instead of “Your Word is like a lamp unto my feet and a light unto my path.”
Jesus could have said, “If you retrieve that stick and bring it back to me, then are you my disciples indeed,” instead of “If you remain in my Word, then you are my disciples indeed.”
All of this is a bit mystifying, I think. If there is a Kingdom-advancing advantage to having a Bible with adorable puppy photos, it eludes me. In fact, it seems like one more of those things that American Christianity does that sabotages the hard-edged Great Commission, wartime lifestyle mentality so essential for the advance of the Gospel.
Somehow “The devil roams around like a junkyard dog wanting to be the alpha male. But you resist him by licking him all over and rolling on your back to bare your throat in submission…” doesn’t pack the wallop that Peter’s advice does: “Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith…”
I wonder if people who spend time in the “Playful Puppies Bible” will gain the fortitude to follow Jesus in the hard times, will be willing to forsake all to follow him, and will acquire the resolve to lay down their lives for the sake of the Gospel.
– Dave Shive, June 2012

God's Word - Radical and Scandalously Demanding


I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me (Psalm 101:3).

In the culture wars—I mean within the Church, not outside the Church—there are heated opinions about what we should and should not expose ourselves to in the marketplace of ideas. Here are some familiar opinions from one side:

  • We must study and talk about the things the world is doing in order to be relevant to our world and to have a point of contact from which to speak to them. We must reject the legalism of those who say, “Do not handle, do not touch.”
  • We must reject all moralistic approaches and remember grace.
  • We must be in the world (though not of it) in order to save the world.
  • We must know ourselves and our own level of maturity, and whether certain visuals or entertainments would damage our souls.
  • We must remember that the Bible itself is full of stories of murder, rape, immorality, and treachery. Therefore, if we think we should eschew these in our culture, then we would have to reject the Bible too.
  • We must remember that Paul himself knew Greek and made a reference to their poets at the Areopagus.

I have heard and believed all these arguments in my lifetime. I have seen plenty of movies and plays. (And, to tell the truth, I cannot think of a single thing I learned there about culture that I didn’t know or that turned out to be essential for “point of contact.”)

But when all is said and done, and as the shadows of my own life lengthen, and I tally up all my reasons in Column A, I still have this one nagging item in Column B:

“I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me.”

This is how radically and scandalously demanding the Word of God has become in my life.

- Andree Seu Peterson

We are cursed, we are cursed.


My mission mobilizer brother, Dave, is coming to the end of his European journey. He is currently spending a few days with Bob and Nancy Hitching, missionaries to the Roma Bayash Gypsies of Croatia. The following is an unedited copy of an email received this morning. The theme of this ReceiveTheWORD blog focuses on the power of the Truth to shatter darkness and break down walls. It is happening in Croatia.

Day 8, July 24. Slavonski Brod, Croatia

The American national anthem is often sung at sporting events and our hearts are filled with pride and gratitude at the greatness of our country as we sing this song together. "...And the star-spangled banner forever shall wave o'er the land of the free and the home of the brave." Or our throats may choke up a little as we sing "My country, 'tis of thee! Sweet land of liberty! Of thee I sing!"

Now imagine being a part of a culture where the national anthem goes like this: "We are cursed. We are cursed because one of our ancestors stole a nail from the cross of Jesus. No wonder we are cursed." It's difficult to comprehend the national psyche of a people whose identity is captured with such words, whose lore is rooted in the idea that one of your ancestors stole a nail from Jesus' cross and that this loathsome act has forever blighted your ethnic identity.

If you were to overhear a group of people singing lyrics like these, you would undoubtedly be in a Bayash gypsy village, for these are lines taken directly from the Bayash "national anthem" .

Here is the Roma gypsy logic: "We have 90% unemployment. Alcoholism, poverty, and sadness prevail over our communities. No wonder others despise us. Of course we are cursed. Of course God is against us. God is not for us and he will use every opportunity to punish us."

Bob and Nancy Hitching
The Roma Bible Union (RBU), founded by Bob and Nancy Hitching, is coming into Bayash communities with a different message, the message of "Good News". The RBU has created a ministry called "UNA", an acronym that speaks of the positive qualities of oneness, unity, fellowship. The UNA symbol is the bee - the industrious insect that brings sweetness.

The Bayash people are characterized by three oppressive qualities: (1) Insecurity driven by fear. Fear & insecurity are everywhere. Everyone is afraid of the dark. Children are afraid of their parents, wives of their husbands, husbands fear people to whom they owe money. (2) Hopelessness. We have nothing to look forward to so we live "in the moment." (3) Inevitability. Things will never change.

To counteract the "bad news" of this false national image, Bob and Nancy Hitching have created a UNA theme that runs through the ministry of the RBU. They are training UNA children to not believe the words of the anthem. A theme song has been written specifically for the UNA ministry. Here is the core of the UNA anthem written specifically for the Bayash: "God is for us, God is not against us."

One facet of the UNA ministry is the UNA club. These clubs meet regularly in the villages and are for the children. UNA clubs are built on nine major activities:

(1) the banner under which the children run as their name is called out - for some, this may be the first time they have heard their name used in a positive context;
(2) music culturally appropriate to the Bayash with stirring lyrics;
(3) chanting of positive themes, like a pep rally. Imagine scores of little Bayash children animatedly shouting together, "God is for us, God is not against us!"
(4) a coloring book produced specifically for the Bayash - many gypsy children have never even held a crayon in their hands;
(5) a Bible story big book - the typical Bayash home has no books. The average Croatian child upon entering public school has had 800 "read-to" experiences, while most Bayash children have never had anyone ever read a story to them;
(6) a name tag to make them feel special and give them pride in who they are; 
(7) a bright yellow T-shirt with the UNA name on it and a bumblebee image;
(8) fun games will be played;
(9) a prayer of blessing will be prayed over the children.

Yesterday we took a leisurely stroll through a Bayash village. Today we will participate in a UNA festival in that same village. Hordes of children, many of whom have been attending UNA clubs, will descend upon us in an open field. The atmosphere will be joyful, chaotic, frenetic, loud, sweaty, and redemptive. Bob describes this as "not trying to get everybody out of the village into heaven, but getting heaven into the village."

To counteract the three negative themes of the Bayash culture (that I mentioned above), the UNA clubs and festivals are designed to clearly communicate three affirming messages: (1) That in knowing God and being reconciled to God through the Gospel of the Lord Jesus Christ is safety and security; (2) That in a world of hopelessness, the Gospel of Jesus is a message of optimism; (3) The Gospel can change the world because God can change (a) our hearts, (b) our families, and (c) our villages.

Lives are slowly being transformed throughout Bayash villages in Croatia, Serbia, and Hungary. It is hard work and slow, but an RBU team is coming together and growing in numbers. Breakthroughs are occurring and momentum is picking up. Where once the spiritual darkness was impenetrable, now "the light of the Gospel of the glory of Christ, who is God's image" is shining (II Cor. 4:4). Now "the glorious gospel about a happy God" (I Tim. 1:11) is bringing joy, purity, brightness, and expectation to impoverished, despised Roma gypsy villages.

Dave

Wash dishes . . . to the glory of God


In his role as a missions mobilizer, my brother Dave has been in Germany and is now on his way to Croatia. This that follows is his update for day six of his journey. - Ray

Day 6 - July 22, 2012
Worms, Germany

As I write these updates, I find my mind turning to you, the reader especially because of the varied responses I get back from people like you. Some are mothers and homemakers, others are government employees, one is a flight attendant, a few are retired, some are in full time ministry, while others work in IT, the medical field, or radio. A true cross-section!

Two things tend to characterize these individuals: (1) a passion for Christ to be made known in all places at all times to all peoples; (2) frequent uncertainty that the daily tasks assigned to me have anything to do with fulfilling the Great Commission. And lest I appear to be exalting "the missionary" and the missionary role unduly, I want to say that I am aware of the crucial part each person plays in the big mosaic of world evangelism.

A young mother wrote me today in response to these updates. She said: "I am blessed to have this reminder as I wipe and spank butts, that our gracious God is at work in my little world and also among the nations."

That is reality. How easy it is to forget that the changing of that diaper, the cooking of a meal, speaking to a customer or making a delivery or chatting with our neighbor is the vital role we are called to play in God's cosmic plan.

When we are involved in the "dailyness" of life and going about the tasks God has called us to, some things just seem mundane, even meaningless.

Elisabeth Elliot had a way of putting the "menial" tasks in context: "This job has been given to me to do. Therefore, it is a gift. Therefore, it is a privilege. Therefore, it is an offering I may make to God. Therefore, it is to be done gladly, if it is done for Him. Here, not somewhere else, I may learn God’s way. In this job, not in some other, God looks for faithfulness." What a great perspective!

Do you believe today that the things on your agenda are the work of mission? That you have been called to do the tasks assigned to you today? Are you convinced that not even illness or affliction can prove to be an impediment to God carrying out his work through you?
I will close with the profound thought of John Henry Newman: "God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. Therefore, I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain."

Go wash dishes and change diapers and fix computers to the glory of God!

Dave

"But I go out as a missionary

. . . not that I may follow the dictate of common sense, but that I might obey the command of Christ. This command seems to be strictly a missionary injunction so that apart altogether from choice and other lower reasons, my going forth is a matter of obedience to a plain command. And in seeking to assign a reason for going abroad, I would prefer to say that I fail to discover any reason why I should stay at home. - James Gilmour, missionary to the Mongols

In Need Of A New Heart

Life is the mightiest of all possessions. From death to life is the mightiest of all changes. And no change short of this will ever avail to fit a person’s soul for heaven.

It is not a little mending and alteration – a little cleansing and purifying – a little painting and patching – a little whitewashing and varnishing – a little turning over a new leaf and putting on a new outside that is needed. It is the bringing in of something altogether new – the planting within us of a new nature, a new being – a new principle – a new mind. This alone, and nothing less than this, will ever meet the necessities of person’s soul. We need not merely a new skin, but a new heart.

~ J.C. Ryle

Stay or Go?

Should one stay in churches that affirm beliefs and behaviors that stand opposed to the cross of Christ? Should we remain in such an association in order to work against their delusions and possibly help them change course?

It probably depends on the matter in question, but for those who are deciding what to do in the face of today's watershed theological and social issues, I like Dietrich Bonhoeffer's answer: “If you board the wrong train, it is no use running along the corridor in the opposite direction.”

Know and Believe God's Word

Greg Beale's, A New Testament Biblical Theology, scores big points with his perceptive analysis of the ongoing deceptions afflicting the church today. Besides the errors of Adam and Eve and Israel, where they refused to simply trust the truth of God as He spoke, there is the church's continuing failure to simply do what we know . . . be what we profess . . . act on what we say we believe. In spite of all of our knowledge, we still prefer the lie. We still refuse to change our minds, our hearts, our lives. He concludes chapter seven with application for where we live:
The heart of the matter is this: do Christians know God's word, do they believe it, and do they do it? If not, then the lies of the evil one will slip into our lives and churches ever so subtly. When this happens and the process goes unchecked and uncorrected, then the deceptions begin to pour in like an overflowing river (cf. Rev 12:15) . . . Do Christian families make God's word the center of their homes? Do pastors set aside sufficient time to study God's word in preparation for Sunday sermons in order to "be diligent to present yourself approved to God as workman who does not need to be ashamed, accurately handling the word of truth" (2 Tim 2:15)? If not, then the false teaching of those "who have gone astray from the truth" will make inroads into the church (2 Tim 2:18). (223)

Never grow weary of reading your Bible

Let's heed Bishop Ryle and never grow weary of the slow, steady, growth that comes from the daily, disciplined, increasing, love affair with reading the Bible.
Do not think you are getting no good from the Bible, merely because you do not see that good day by day. The greatest effects are by no means those which make the most noise, and are most easily observed. The greatest effects are often silent, quiet, and hard to detect at the time they are being produced.
Think of the influence of the moon upon the earth, and of the air upon the human lungs. Remember how silently the dew falls, and how imperceptibly the grass grows. There may be far more doing than you think in your soul by your Bible-reading. (J. C. Ryle, Practical Religion, 136)

Not by sight, but by faith

Tribune Media Services
A group of conservative evangelical leaders met in Texas last weekend and endorsed a Roman Catholic for president. Given the history of evangelical antipathy toward the theological underpinnings of the Roman Catholic Church, that in itself signals a remarkable evolution (pardon the word), along with a considerable amount of political pragmatism.
The blessing of what was once called the “Religious Right” fell on the once-married Rick Santorum and not the thrice married and more recent convert to Catholicism, Newt Gingrich.
The endorsement came on the same weekend when Tebow-mania was at its height, as were the ratings for CBS, which carried the Denver Broncos-New England Patriots football game. Tebow’s Broncos were crushed by the superior and less openly religious Patriots.
Despite evidence that politics (and sports) cannot deliver America from its collective sins, evangelicals repeatedly search for an earthly savior. So desperate are they to find this deliverer that they have glommed onto the Catholic Santorum, a man whose religion many of them vilify and hold in utter contempt, in hopes of trumpeting their conservative values and faith-based initiatives in the coming election. In so doing, they make a mistake their Scriptures warn against.
The Kingdom of God functions best, said the One who ought to know, when it is invisible, or hidden. In his numerous parables, Jesus spoke of it being like a treasure hidden in a field (Matthew 13:44), or as tiny as a mustard seed (Mark 4:30-32). As for prayer, He said to do that privately, not in public “…like the hypocrites...” (Matthew 6:5-6)
Those who spend a lot of time arguing for the inerrancy of Scripture seem to gloss over these instructions when it comes to politics and football.
Why do many evangelicals feel the need to see their faith on public display? Are they that insecure about the One in whom they claim to believe? His Apostle, Paul, said, “We walk by faith, not by sight.” (2 Corinthians 5:7) Was he kidding?
I’m sure Tim Tebow is as fine a man as everyone says he is; everyone except Bill Maher and other “apatheist” detractors. But the Jesus about whom Tebow frequently speaks and to whom he drops to one knee to publicly praise, said to go into your closet and pray in secret and then your prayers will be heard.
The point has been made by several commentators that God also loves players on the losing side of games (and elections), so why don’t losers praise Him and we them? Just asking.
Something else evangelicals gloss over. Scripture says all authority comes from God and He puts people in power who serve His purposes, not ours. There are too many verses to cite here. Look it up.
For those who claim to believe the Bible is “the Word of God,” it means God has a purpose for President Obama being in office. Evangelicals may not like it and many may not vote for him, but they can’t credibly deny this truth. In the ultimate church-state moment, Pontius Pilate asked Jesus, “Don’t you realize I have power either to free you or to crucify you?” Jesus responded that Pilate would not have that power had God not given it to him. (John 19:11) Case closed.
American Christianity is unique and the antithesis of what the faith looks like in much of the world. Elsewhere, Christians pay a high price for their faith. Some are denied their freedom, some are denied jobs and still others are denied their lives. Christian missionaries labor for low pay, receive little recognition and are often persecuted. Jesus said those who are greatest on Earth will be least in Heaven and vice versa. (Matthew 19:30)
Righteousness doesn’t come from the top, but from the bottom. A nation that focuses on money and pleasure will get political leadership that reflects that idolatry. The list of great nations that have collapsed throughout history is a long one. Self-indulgence toppled most of them. Invading armies merely finished the process.
Instead of intensely focusing on football and the next election, perhaps evangelicals ought to pray more; in private, of course, and with the right motives.