I wish I had heard this years ago

Like 50 years ago. I am thankful that I did finally learn it and since then, I have tried to frame it - and say it. Not very successfully though; certainly with nothing of the clarity and impact of this from Dr. Sproul. Strangely, it seems to ruffle feathers. For me, it is validating and freeing. And I can go back on offense. 
Brothers, We Are Not Professors - by R.C. Sproul

It has been said by one great Reformed theologian that  we are living in the most anti-intellectual age in the church’s history. We are the TV generation, making way for the Internet generation. Images tickle our eyes, and sound-bites massage our brains. We are, compared to our Puritan fathers, ignorant shepherds leading sensate sheep in a dry and dusty land. Surely what we need then is more thought, more scholarship, more earnest hours spent pouring over the ancients in our studies. Right?
We are worldly when we, like the world around us, give ourselves to an entertainment mentality, when we amuse ourselves to death. We are still worldly, however, when we rightly reject the eye candy and froth of pop culture and then conclude that our problems are intellectual, and our solutions more learning. It was the enlightenment, not the Light of the World, that gave us education as its high and holy sacrament. What Jesus calls us to is to repent and believe the gospel. It is more important to us and our sheep that we would learn to believe more, than that we would find more to believe.
That means first that when we prepare to serve in the ministry, we have to prepare to serve in the ministry. Our seminaries, if we must have them, should more reflect a training hospital than a university. Divinity is not a body of knowledge to be mastered like geology. The Bible is not a book to be dissected like Moby Dick. We go there, if we must go there, not to study the Word, but to begin to learn to have the Word study us. We go to pursue not advanced degrees but the fruit of the Spirit. We go to lose our reputations, not to gain them. We go not to be thought wise, but to learn what fools we are.
That means next that when we are called to the ministry, that we minister. Our pulpits, sadly, are filled with men who started as seminarians eager to shepherd a flock. There they were introduced to a dynamic, likely godly professor, and suddenly the student determines he will pursue still more degrees, that he might follow in the footsteps of his hero. As seminary comes to a close growing debts, a growing family, and a growing urge to go and teach derail the plan to become a professor. Instead the young pastor determines to take a church that his flock can become his student body, and His Body, a tiny little seminary. He will lecture then during Sunday School, and regale them through each sermon. The Shepherd, however, calls us to feed His Sheep. We are not to give our wisdom, our insights, the fruits of our scholarship. Rather, like Paul before us, we serve up our weakness, our frailty, our need. That’s how the Word breaks through, where the power comes from.
Brothers, your flock may need some more information. What they need more, however, is someone to lead them, to show them the Way. They need to see you repenting. They need to see you wrestling with your sins. They need to see you preaching the gospel to yourself, not because you like the sound of your voice, but because you hate the sin that yet remains, and you need grace. They need to see you rejoicing in the fullness of His promises, and mourning both sin and its fruit, the last enemy, death.
No man needs advanced degrees, and arcane letters after his name in order to follow Jesus. Which means that no man needs these things to lead others in following Jesus. If you follow Him, they will follow you. If, however, you merely tickle their brains, they will soon go off in pursuit of someone who seems smarter than you. If they are taught to hear your voice, they won’t discern the voice of the Master.
When our days of ministry come to an end, our labors will either be dust, or they will be dust. No matter how many downloads our wisdom garners, no matter how many journals publish our insights, these will all one day decay. Our scholars’ hoods and robes, pulpits and libraries will become mere chaff.  If, however, we spend our days as shepherds, pasturing the flock, our labors will last forever. For we minister to dust, to men into whom the Spirit breathed twice. We minister to dust that is, through faithful, pastoral preaching, being burnished into the image of the Pearl of Great Price. Brothers, we are not doctors, but the sick, not scholars but fools. Let us then be fools for Christ. Preach.

Service


I am rereading the revised edition of what to my mind is a classic. First written in 1980, Eugene Peterson's, A Long Obedience In the Same Direction, brings the "Psalms of Ascent" into our lives with fresh instruction on the basics of a life of freedom and faithfulness to God.

I offer a few thoughts about Service taken from Chapter 5, which bears that title:

"In Psalm 123 we observe that aspect of life that takes place under the form of servanthood.

"'I look up to you heaven-dwelling God, look up to you for help.' The servant assumes a certain posture, a stance. If he or she fails to take that posture, attentive responsiveness to the master's commands will be hard. . . .

"The psalm has nothing in it about serving others. It concentrates on being a servant to God. Its position is that if the attitude of servanthood is learned, by attending to God as Lord, then serving others will develop as a very natural way of life. Commands will be heard . . . and carried out with ease and poise. . . .

"The consequences are all positive. I have never yet heard a servant Christian complain about the oppressiveness of his servitude. I have never yet heard a servant Christian rail against the restrictions of her service. A servant Christian is the freest person on earth."

Today's Reality

So here we are . . . again! It's life. It's ministry.

A lot is "up in the air". Unsettled. Unsettling.  Too many things not fitting our plans or schedules. Life is getting disjointed; we are off-balance in ministry with the not-so-nice "surprises" and disappointments. It's so frustrating! 

But now what?

Well . . . there is really no benefit in wringing our hands. And I don't think it always helps to just roll up our sleeves and try to tough it out. So how about this novel idea? 

Be still and know that I am God. (Psalm 46:10)

Stop the striving. Instead. seize the opportunity all of this disquiet and confusion affords to find and enjoy the stillness and coherence . . . the security and confidence that is in God.

Take time to not only know God but to know Him better.


Ray
From an e-mail (10/12/12) to our 
TEAMS field and home missionaries and staff

Heartbeat


“God has only children; He has no grandchildren.”  Have you heard this before?  Well, it’s true and  I think it’s time to affirm it in the strongest terms. Here’s why:

Sometimes questions arise when Jamaica is cited as having the highest number of churches per square mile or when it is said that it is a Christian nation and its people are Christians. What is missed is the sad reality that the majority of Jamaicans do not go to church or, if they do, still can’t tell you how to get to heaven. It is true that some Jamaicans are working for revival but obedient faith has been in decline for so long that the need now is for grassroots evangelism and disciple making.

Because Christianity is part of Jamaica’s history and is still nominally present, some people question whether Jamaica is a  mission field at all! Well it is!  And we at TEAMS are not ready to “shake the dust off our feet" against that country just because there remain some vestiges of Christianity. We will not somehow penalize lost people today because their “Christian” forebears squandered the responsibilities of their spiritual privilege. Nor will we assign them a low priority or make missions work optional just because the country is not between certain latitudes on the globe, or cannot be defined as “unreached”, or is not populated by adoptable people groups.

My friends, people are not more or less lost and without hope because they live in Jamaica instead of Jordan, or reside in Montego Bay rather than Montenegro. Lost is lost and eternity without Christ is eternity without Christ.

“God has no grandchildren.” May we each find our God-directed place in His purposes “for the obedience of faith among all nations.” This is my Heartbeat.

- My editorial from the most recent Vital Signs which reports on the work of TEAMS for Medical Missions in Jamaica, West Indies

Life As A Vapor


Thank You, Lord, for the lives of flawed
and faith-filled saints!
Thank You for grace, amazing grace,
that saves and uses sinners!

Lord, don’t let us dream too small about our lives.
Don’t let us limit Your power
to what we see in the mirror.
Help us to trust You. 

Help us as William Carey said,
to expect great things from God
and attempt great things for God.
We are not great. But You are great.

Your power is made perfect in our weakness.
We surrender all claims on our lives.
Come. Make us useful for the glory of Christ.
In His great name, we pray, Amen.
-- John Piper

Are you frustrated with your church?


Dietrich Bonhoeffer writes:
If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.
This applies in a special way to the complaints often heard from pastors and zealous members about their congregations. A pastor should never complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men.
. . . let [the pastor or zealous member] nevertheless guard against ever becoming an accuser of the congregation before God. Let him rather accuse himself for his unbelief. Let him pray God for an understanding of his own failure and his particular sin, and pray that he may not wrong his brethren. Let him, in the consciousness of his own guilt, make intercession for his brethren. Let him do what he is committed to do, and thank God.
From Life Togethertrans. John W. Doberstein, (New York: HarperOne, 1954), 29, paragraphing mine.

Christianity: The Greatest of All Levelers


I don't know its origin but when a friend quoted this I asked him to write it down for me. And now I come back to it a lot; more often in recent days when I note the borrowed glory of those parading themselves, especially in politics, but also in sports (an Olympian proclaims himself to be "The Greatest . . ."), business and industry, and the like. Wherever there is authority, ability, supremacy or influence that pronounces high words of promise and prophecy, this truth remains: 

Christianity is, in one sense, the greatest of all levelers.

It looks to the elements, and not to the circumstantials of humanity; and regarding as altogether superficial and temporary the distinctions of this fleeting pilgrimage, it fastens on those points of assimilation which liken the king upon the throne to the very humblest of his subject population. 

They are alike in the nakedness of their birth. They are alike in the sureness of their decay. They are alike in the agonies of their dissolution. And after the one is tombed in sepulchral magnificence, and the other is laid in his sod-wrapt grave, are they most fearfully alike in the corruption to which they moulder. 

But it is with the immortal nature of each that Christianity has to do; and, in both the one and the other, does it behold a nature alike forfeited by guilt, and alike capable of being restored by the grace of an offered salvation. And never do the pomp and the circumstance of externals appear more humiliating, than when, looking onwards to the day of resurrection, we behold the sovereign standing without his crown, and trembling, with the subject by his side, at the bar of heaven’s majesty. 

There the master and the servant will be brought to their reckoning together; and when the one is tried upon the guilt and the malignant influence of his [life] . . . —O! how tremendously will the little brief authority in which he now plays his fantastic tricks, turn to his own condemnation; for, than thus abuse his authority, it were better for him that a millstone were hanged about his neck, and he were cast into the sea.

Take some time with these words. Understand them. Be sobered. But also be encouraged.