Self-Discipline Serves the Community

For as in one body we have many members, and not all the members have the same function, 
so we, who are many, are one body in Christ, 
and individually we are members one of another. Romans 12:4-5

Every act of self-discipline by a Christian is also a service to the community. Conversely, there is no sin in thought, word, or deed, no matter how personal or secret, that does not harm the whole community. 

When the cause of an illness gets into one’s body, whether or not anyone knows where it comes from, or in what member it has lodged, the body is made ill. This is the appropriate metaphor for the Christian community. Every member serves the whole body, contributing either to its health or to its ruin, for we are members of one body not only when we want to be, but in our whole existence. 

This is not a theory, but a spiritual reality that is often experienced in the Christian community with shocking clarity, sometimes destructively and sometimes beneficially. - Bonhoeffer

Tozer on Pastoral Ministry: A Shaky Foundation


Thus says the Lord: "Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; but let him who glories glory in this, that he understands and knows Me...." —Jeremiah 9:23-24

It is true that much church activity is thrown back upon a shaky foundation of psychology and natural talents. It is sad but true that many a mother-in-law is actually praying that her handsome son-in-law may be called to preach because "he would have such a marvelous pulpit presence."

We live in a day when charm is supposed to cover almost the entire multitude of sins. Charm has taken a great place in religious expression. I am convinced that our Lord expects us to be tough enough and cynical enough to recognize all of this that pleases the unthinking in our churches: the charm stuff, the stage presence in the pulpit, the golden qualities of voice....

I feel sorry for the church that decides to call a pastor because "his personality simply sparkles!" I have watched quite a few of those sparklers through the years. In reality, as every kid knows at Fourth of July time, sparklers can be an excitement in the neighborhood—but only for about one minute! Then you are left holding a hot stick that quickly cools off in your hand. Tragedy in the Church: The Missing Gifts, 32-33.

From "The Words And Wisdom Of Dietrich Bonhoeffer"


Do not worry! 

Earthly goods deceive the human heart into believing that they give it security and freedom from worry. But in truth, they are what cause anxiety. The heart which clings to goods receives with them the choking burden of worry. Worry collects treasures, and treasures produce more worries. We desire to secure our lives with earthly goods; we want our worrying to make us worry-free, but the truth is the opposite. The chains which bind us to earthly goods, the clutches which hold the goods tight, are themselves worries.

Abuse of earthly goods consists of using them as a security for the next day. Worry is always directed toward tomorrow. But the goods are intended only for today in the strictest sense. It is our securing things for tomorrow which makes us so insecure today. It is enough that each day should have its own troubles. Only those who put tomorrow completely into God’s hand and receive fully today what they need for their lives are really secure.

Receiving daily liberates me from tomorrow.

Don’t Complicate the "Missionary Call"

by David Sitton

I was never called to be a missionary, nor was I drafted. I volunteered. No special call was needed. I chose to go; I wanted to go; I was compelled to go. And where I go is always determined by an open Bible and a stretched-out map of the regions where Christ is still unknown and un-praised!
I chuckle when I hear missionaries and pastors talk about “surrendering to the call” of ministry. I always want to ask, “After you surrendered, were you water-boarded, or just hauled off in handcuffs and leg irons.” Was it really necessary for you to be abducted by a heavenly vision before you would go into the work of the gospel?
The missionary call is not like a prison dog that tracks us down, sniffs us out, and hog-ties us for the nations. That is silly-talk and really bad theology. Nowhere in Scripture is a mysterious (supernatural) call a prerequisite before we can respond to the Great Commission. The opposite is actually true.

Don’t Wait for a Call

No aspect of mission is more bogged down with extra-biblical baggage than the “missionary call.”  The clear command of Christ “to go” should be, by itself, sufficient to set you on your way “into all the world. . . proclaiming the gospel to the whole creation” (Mark 16:15). You can’t go wrong by trying to go. Trust the Lord to direct your moving feet. If you are convinced of your “call” to “stay”, this will only serve as added confirmation that you are right. Don’t fear the risk of ending up some place the Lord doesn’t want you. Too many already took that “risk” when they assumed a stateside ministry or vocation with no confirmation other than their own desires.
Dramatic calls to ministry are the exception. If you have it in your heart to go, then go. Then, lean on the sovereignty of God to get you where he wants you in the harvest. Don’t worry about “running ahead of God.” You aren’t that quick!

Try to Go

Paul tried to go into Asia, but the Lord wouldn’t let him. He then tried to go to Bithynia, but was “kept by the Holy Spirit from preaching the word in the province of Asia.” Still, he kept trying to go. I count at least six cities in Acts 16 where Paul tried to take the gospel. It was only then that the Lord gave him a vision of the Macedonian. He woke up the next morning and immediately headed for the regions north, having “concluded that God had called them to preach the gospel in Macedonia.
The heavenly vision wasn’t a “call” to mission, it was specific guidance for missionaries that were already going.
The point?  Don’t complicate the missionary call. Get radical with the going and God will get radical in the specific guiding.
David Sitton is the founder and president of To Every Tribe Ministries. David is a career church planting missionary who lived and worked in Papua New Guinea for 16 years, making first gospel contact with several headhunting, cannibalistic tribes.

It's hard to be a sinner.

There is a general assumption prevalent in the world that it is extremely difficult to be a Christian. While it is true that many don't completely disqualify themselves as "Christians," they do modify their claims: ordinary Christians they call themselves. They respect the church, worship fairly regularly, try to live decently. But they give themselves somewhat generous margins to allow for the temptations and pressures put upon them by the world. To really be on the way of faith, take with absolute seriousness all that the Bible says - well. that requires a predisposition to saintliness, extraordinary willpower and an unspecified number of nameless austerities that they are quite sure they cannot manage.

But this is as from from the truth as the east is from the west. The easiest thing in the world is to be a Christian. What is hard is to be a sinner. Being a Christian is what we were created for. The life of faith has the support of an entire creation and the resources of a magnificent redemption. The structure of this world was created by God so that we can live in it easily and happily as his children. The history we walk in has repeatedly been entered by God, most notably in Jesus Christ, first to show us and then to help us live full of faith and exuberant with purpose. In the course of Christian discipleship we discover that without Christ we are doing it the hard way and that with Christ we are doing it the easy way. It is not Christians who have it hard, but non-Christians.

These paragraphs and the Chesterton quote from chapter 10 of A Long Obedience In the Same Direction by Eugene Peterson are teasers to draw you into the chapter and the rest of the book.

I wish I had heard this years ago

Like 50 years ago. I am thankful that I did finally learn it and since then, I have tried to frame it - and say it. Not very successfully though; certainly with nothing of the clarity and impact of this from Dr. Sproul. Strangely, it seems to ruffle feathers. For me, it is validating and freeing. And I can go back on offense. 
Brothers, We Are Not Professors - by R.C. Sproul

It has been said by one great Reformed theologian that  we are living in the most anti-intellectual age in the church’s history. We are the TV generation, making way for the Internet generation. Images tickle our eyes, and sound-bites massage our brains. We are, compared to our Puritan fathers, ignorant shepherds leading sensate sheep in a dry and dusty land. Surely what we need then is more thought, more scholarship, more earnest hours spent pouring over the ancients in our studies. Right?
We are worldly when we, like the world around us, give ourselves to an entertainment mentality, when we amuse ourselves to death. We are still worldly, however, when we rightly reject the eye candy and froth of pop culture and then conclude that our problems are intellectual, and our solutions more learning. It was the enlightenment, not the Light of the World, that gave us education as its high and holy sacrament. What Jesus calls us to is to repent and believe the gospel. It is more important to us and our sheep that we would learn to believe more, than that we would find more to believe.
That means first that when we prepare to serve in the ministry, we have to prepare to serve in the ministry. Our seminaries, if we must have them, should more reflect a training hospital than a university. Divinity is not a body of knowledge to be mastered like geology. The Bible is not a book to be dissected like Moby Dick. We go there, if we must go there, not to study the Word, but to begin to learn to have the Word study us. We go to pursue not advanced degrees but the fruit of the Spirit. We go to lose our reputations, not to gain them. We go not to be thought wise, but to learn what fools we are.
That means next that when we are called to the ministry, that we minister. Our pulpits, sadly, are filled with men who started as seminarians eager to shepherd a flock. There they were introduced to a dynamic, likely godly professor, and suddenly the student determines he will pursue still more degrees, that he might follow in the footsteps of his hero. As seminary comes to a close growing debts, a growing family, and a growing urge to go and teach derail the plan to become a professor. Instead the young pastor determines to take a church that his flock can become his student body, and His Body, a tiny little seminary. He will lecture then during Sunday School, and regale them through each sermon. The Shepherd, however, calls us to feed His Sheep. We are not to give our wisdom, our insights, the fruits of our scholarship. Rather, like Paul before us, we serve up our weakness, our frailty, our need. That’s how the Word breaks through, where the power comes from.
Brothers, your flock may need some more information. What they need more, however, is someone to lead them, to show them the Way. They need to see you repenting. They need to see you wrestling with your sins. They need to see you preaching the gospel to yourself, not because you like the sound of your voice, but because you hate the sin that yet remains, and you need grace. They need to see you rejoicing in the fullness of His promises, and mourning both sin and its fruit, the last enemy, death.
No man needs advanced degrees, and arcane letters after his name in order to follow Jesus. Which means that no man needs these things to lead others in following Jesus. If you follow Him, they will follow you. If, however, you merely tickle their brains, they will soon go off in pursuit of someone who seems smarter than you. If they are taught to hear your voice, they won’t discern the voice of the Master.
When our days of ministry come to an end, our labors will either be dust, or they will be dust. No matter how many downloads our wisdom garners, no matter how many journals publish our insights, these will all one day decay. Our scholars’ hoods and robes, pulpits and libraries will become mere chaff.  If, however, we spend our days as shepherds, pasturing the flock, our labors will last forever. For we minister to dust, to men into whom the Spirit breathed twice. We minister to dust that is, through faithful, pastoral preaching, being burnished into the image of the Pearl of Great Price. Brothers, we are not doctors, but the sick, not scholars but fools. Let us then be fools for Christ. Preach.

Service


I am rereading the revised edition of what to my mind is a classic. First written in 1980, Eugene Peterson's, A Long Obedience In the Same Direction, brings the "Psalms of Ascent" into our lives with fresh instruction on the basics of a life of freedom and faithfulness to God.

I offer a few thoughts about Service taken from Chapter 5, which bears that title:

"In Psalm 123 we observe that aspect of life that takes place under the form of servanthood.

"'I look up to you heaven-dwelling God, look up to you for help.' The servant assumes a certain posture, a stance. If he or she fails to take that posture, attentive responsiveness to the master's commands will be hard. . . .

"The psalm has nothing in it about serving others. It concentrates on being a servant to God. Its position is that if the attitude of servanthood is learned, by attending to God as Lord, then serving others will develop as a very natural way of life. Commands will be heard . . . and carried out with ease and poise. . . .

"The consequences are all positive. I have never yet heard a servant Christian complain about the oppressiveness of his servitude. I have never yet heard a servant Christian rail against the restrictions of her service. A servant Christian is the freest person on earth."