Bonhoeffer Redux

It is the 65th anniversary year of the Nazi execution of Detrich Bonhoeffer. He died by hanging on April 9, 1945 at the Flossenburg Concentration Camp  for his part in a plot to assassinate Hitler. He was 39.

Bonhoeffer: Pastor, Martyr, Prophet, Spy (April 2010, Thomas Nelson), by Eric Metaxas, was selected by World Magazine as Runner-Up Book of the Year. You can read my earlier blog entry: Bonhoeffer: A Conscience Captive to the Word of God.

This is without a doubt in the list of the top five books that I have ever bought or read.

See the World Magazine review at

http://www.worldmag.com/articles/16863. 

 I hope you will buy it also. 

Bonhoeffer - A Conscience Captive to the Word of God

Now I know better, my early training notwithstanding. How I regret having never questioned the then prevailing notion that Dietrich Bonhoeffer was one of the theological bad guys - not only was he supposedly suspect as to orthodoxy but actually an enemy of the Gospel. Thankfully, it is not too late to profit from the life and writings of this man of God.

Truly, if ever a man spoke with a "conscience captive to the Word of God" (M. Luther) - it was Bonhoeffer: Pastor, Martyr, Prophet, Spy. This is the title of the very revealing and moving new book by Eric Metaxas (also the author of the seminal Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery).

Metaxas' work is sorely needed, not just for me but for so many others who have been misinformed. Bonhoeffer dared to criticize the politicized cultural "Christianity" of Hitler's Germany (primarily the unbiblical "religious" legalism, fomalism, and Nazi compromise). Metaxas emphasizes - and proves - that Bonhoeffer was not, as some have said, a liberal Christian opposing genuine Christianity. Unfortunately, some English-speaking interpreters of his German letters have unjustly distorted his prison-letters and taken certain phrases -- such as "religionless christianity" -- out of context. To see his genuine love for the whole, unabridged Word of God, please see Bonhoeffer's little booklet, Life Together. 

Kevin Williamson wrote in the Wall Street Journal: "Bonhoeffer’s is a story that the most imaginative novelist could not have invented." I can tell you that it actually does read like a novel while also opening up that darkest of times; after all these years his descriptions still stretch credulity: How could these things have ever happened? How could such people exist in a civilized world and how could so many have been deceived? And how is it possible that so many died the grisley and horrific deaths that they died?

But more to the point, how could such a man as Bonhoeffer come to be? And how could he - or anyone - stand as he did against the tidal wave of National Socialism? He was often alone, and very often at odds with the Nazi controlled German Christians Church, misunderstood and doubted even by his own Confessing Church?

This is a book that is "unputdownable", but one that you eventually do have to stop reading, if only because it is well-over 500 pages long! But 500-plus gripping and inspiring pages they are. And besides that, with mind and emotions in overload, the only thing that one can do sometimes is set it aside. For me that was often to turn to the Word of God, to meditate, and to pray.

Bonhoeffer's best known work is The Cost of Discipleship. In the beginning of the 1963 Macmillan paperback edition there is a "Memoir" written by G. Leibholz." In it he describes Bonhoeffer's faith and martyrdom. Here is an edited version which includes some quotations directly from Discipleship:

Memoir

"In his hearing before the Gestapo during his imprisonment, defenseless and powerless as he then was, only fortified by the word of God in his heart, he stood erect and unbroken before his tormentors. He refused to recant, and defied the Gestapo machine by openly admitting that, as a Christian, he was an implacable enemy of National Socialism and its totalitarian demands toward the citizen—defied it, although he was continually threatened with torture and with the arrest of his parents, his sisters and his fiancée… In 1944, when friends made an attempt to liberate him and to take him to safety abroad, he decided to remain in prison in order not to endanger others.

"The last service which Dietrich Bonhoeffer held on the day before his death... 'moved all deeply....' Every Nazi inflicted death was calculated to be gruesome; Bonhoeffer's was no different when stripped naked he put his head in a noose of piano wire. "Bonhoeffer, who was never tried, went steadfastly on his last way to be hanged, and died with admirable calmness and dignity. God heard his prayer and granted him the 'costly grace'—that is, the privilege of taking the cross for others and of affirming his faith by martyrdom."

"How can a man wax arrogant if in this life he shares the suffering of God?" 

"Both modern liberal theology and secular totalitarianism hold pretty much in common that the message of the Bible has to be adapted more or less, to the requirements of a secular world. No wonder, therefore, that the process of debasing Christianity as by liberal theology led, in the long run, to a complete perversion and falsification of the essence of Christianity...." 

A Christian must be prepared, if necessary, to offer his life for this. Thus all kinds of secular totalitarianism which force man to cast aside his religious and moral obligations to God and subordinate the laws of justice and morality to the State are incompatible with his conception of life.…"

"The life of the spirit is not that which shuns death and keeps clear of destruction: rather it endures death and in death it is sustained. It only achieves its truth in the midst of utter destruction."

"In a modern dictatorship, however, with its subterranean ubiquity and all-embracing instruments of oppression, a revolt means certain death to all who support it. ... The future in modern society depends much more on the quiet heroism of the very few who are inspired by God. These few will greatly enjoy the divine inspiration and will be prepared to stand for the dignity of man and true freedom and to keep the law of God, even if it means martyrdom or death--

"… because they 'look not at the things which are seen, but at the things which are unseen; for the things which are seen /are temporal, but the things that are unseen are eternal." [2 Cor. 4:17-18, 33-34]

"Jesus invites all those that labor and are heavy laden, and nothing could be so contrary to our best intentions, and so fatal to our proclamation  as to drive men away from him by forcing upon them man-made dogmas. If we did so, we should make the love of Jesus Christ a laughing-stock to Christians and pagans alike."

----------------------------------

Please read the book. I would loan you mine but I got it at the library.

Joel Osteen and the Glory Story

Joel Osteen and those who are like-minded continue to deliver a counterfeit gospel that baffles untaught believers, confuses everyone else, while reaping monstrous personal profits. We cannot but be concerned for his soul and for the eternal consequences for all those who advance such deliberate deceptions. These teachings are manifestly far fetched; they do not yield to even basic logic and even superficial comparisons with God's Word serve to expose the error.

Please follow the link to Dr. Michael Horton's article: Joel Osteen and the Glory Story: A Case Study.

Again, the answer to all this - Receive the Word!

"How few there are who die so hard."

The Difficult Death of Adoniram Judson

Yesterday (April 12, 2010) marked the 160th anniversary of the death of Adoniram Judson, America's first foreign missionary. For 38 years—through imprisonment, torture, illness, deep depression, isolation from family and friends, and the loss of two wives and numerous children—he suffered to bring the gospel to the unreached peoples of Burma.

At age 61 he fell ill for the last time. John Piper recounts those final days:

The only hope was to send the desperately ill Judson on a voyage. On April 3, 1850 they carried Adoniram onto the Aristide Mariebound for the Isle of France with one friend, Thomas Ranney, to care for him. In his misery he would be roused from time to time by terrible pain ending in vomiting. One of his last sentences was: "How few there are who . . . who die so hard!"
At 15 minutes after 4 on Friday afternoon April 12, 1850 Adoniram Judson died at sea, away from all his family and Burmese Church. That evening the ship hove to.
"The crew assembled quietly. The larboard port was opened. There were no prayers. . . . The captain gave the order. The coffin slid through the port into the night" (To the Golden Shore, p. 505).

He died in obscurity, but to this day the fruit of Judson's life and death proves the promise Jesus gave in John 12:24: "Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit." As Piper observes,

Today it is estimated that the Myanmar (Burma's new name) Baptist Convention to be 3,700 congregations with 617,781 members and 1,900,000 affiliates—the fruit of [Judson's] dead seed.

What significance does this have for us today? Piper asks the hard question, especially of pastors:

Are you sure that God wants you to be a pastor in this comparatively church-saturated land? Or might he be calling you to fill up what is lacking in the sufferings of Christ, to fall like a grain of wheat into some distant ground and die, to hate your life in this world and so to keep it forever and bear much fruit?
[...]
The question, brothers, is not whether we will die, but whether we will die in a way that bears much fruit.

* * *

Read or listen to the rest of John Piper's biography of Judson.

"I Never Made A Sacrifice"

Today is David Livingstone’s birthday. He was born March 19, 1813. He gave his life to serve Christ in the exploration of Africa for the sake of the gospel.
On December 4, 1857, he spoke the sentence that has made the greatest impact on me. It is one of the clearest applications I have seen of Jesus’ words in Mark 10:29-30. Jesus said,

Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.

Here is what Livingstone said to the Cambridge students about his “leaving” the benefits of England:

For my own part, I have never ceased to rejoice that God has appointed me to such an office. People talk of the sacrifice I have made in spending so much of my life in Africa. . . . Is that a sacrifice which brings its own blest reward in healthful activity, the consciousness of doing good, peace of mind, and a bright hope of a glorious destiny hereafter? Away with the word in such a view, and with such a thought! It is emphatically no sacrifice. Say rather it is a privilege. Anxiety, sickness, suffering, or danger, now and then, with a foregoing of the common conveniences and charities of this life, may make us pause, and cause the spirit to waver, and the soul to sink; but let this only be for a moment. All these are nothing when compared with the glory which shall be revealed in and for us. I never made a sacrifice.

(Cited in Samuel Zwemer, "The Glory of the Impossible" in Perspectives on the World Christian Movement, Ralph Winter and Stephen Hawthorne, eds. [Pasadena: William Carey Library, 1981], p. 259. Emphasis added.

God's Employment Office Is Open

Did you know that there there can be zero-percent unemployment for the Christian? There are more than enough exciting work opportunities available in the Kingdom Job Bank.

There’s something positive about this current financial cataclysm. Here’s what I mean: Remember what happened on the day Stephen was stoned? “A severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered, and those who were scattered went on their way proclaiming the message of good news” (Acts 8:1,4). And then later, “Those who had been scattered as a result of the persecution went as far as Phoenicia, Cyprus, and Antioch, speaking the message” (Acts 11:19).

In spite of Jesus’ parting “Go ye” words still ringing in their ears, most Jerusalem Christians had remained content in their home town comfort zone. What got their attention? What got them moving? What made them obedient?

Trouble. In fact, a cataclysm of persecution. They were scattered; not willingly, but in fact, the persecution “made havoc” of the church. It cost believers everything.

Cataclysm? Yes, but it was good for the church and good for the Gospel because believers began doing what Jesus had told them to do — “They that were scattered went everywhere preaching the Word.”

Our present cataclysm is not the same as this but it has the same potential. Could it possibly even reset the direction of our lives so that 2500+ languages might have a Bible? Or a flood of Christian workers materialize? Or millions of unreached people hear of Christ for the first time? And could it mean that even short term mission agencies will have a surplus of workers?

It all can happen once we are freed from hindrances and delivered from our excuses. It doesn’t require a cataclysm to do this but such an upheaval sure helps create a situation where it is more likely to be done.

None of us really want the losses caused by this financial downturn, but here it is. Now what? Well, remember . . .

The Kingdom Job Bank is open and they are hiring.

Must You Hear the Gospel To Be Saved?

This book is coming out in mid-year. It is certainly timely and could possibly be a part of the BIG motivation the Church needs - or individuals in the church need - to get off dead center and into God's plan for reconciling the lost world to Himself.

In our shrinking, pluralistic world, the belief that Jesus is the only way of salvation is increasingly called arrogant and even hateful. In the face of this criticism, many shrink back from affirming the global necessity of knowing and believing in him. (From the advance publication materials).

In Jesus: the Only Way to GodJohn Piper offers a timely plea for the evangelical church to consider what is at stake in surrendering the unique, universal place of Jesus in salvation.

Buy this book in advance by calling 888.346.4700.
You will receive your copy after it is released in July.

Price at Desiring God: $4.99
List Price: $5.99