What the “Word of Faith” Movement Is Saying

I believe that the "Word of Faith Movement" is an heretical plague. ReceiveTheWORD has addressed this in the past so I will just add the following from The Kairos Journal of Thursday, June 30, 2011.

Consider the following scenario. What if someone approached you and told you that “words are the most powerful things in the universe” and that the “natural world” could literally be reshaped by the words that you speak? What would you call such a person? To what worldview would he subscribe? You might rightly think that the person is a postmodernist—someone who does not believe that there is an objective reality that is fixed and unyielding. Or, you might conclude that he practices some form of mysterious Eastern religion that considers the world to only be an illusion. But such guesses, as good as they are, would both be wrong.

So just who might this stranger be? The answer in this case is perhaps shocking: he is a Christian pastor from America who probably appears weekly on a national television broadcast, sponsored by a station near you. Adherents to what is known as “word of faith” theology, these pastors or evangelists do not belong to any one denomination or organization. But this loose-knit group is characterized by three common themes in their teaching.

1. Physical healing. The belief that physical healing from sickness and disease is available at all times to believers takes on a radical new meaning in the hands of the “word of faith” teacher. Citing passages such as Isaiah 53:4-5 (“by His scourging we are healed”) and Matthew 8:16-17 (“He Himself took our infirmities”), preachers such as Kenneth Hagin and Kenneth Copeland suggest that faith always brings about physical healing. Most of them take the position that physical suffering is evidence of a lack of faith and cannot be God’s will for a Christian. A sick person is thus ultimately to blame for his own infirmity.
2. Promise of Wealth. A related teaching to the first claims that financial prosperity is acquired by following a simple formula. Citing Mark 10:29-30 as their proof text, “faith” teachers say that the Bible promises Christians a return of a hundred times on any amount of money “sown in faith.” Kenneth Copeland tells his followers that “Every man who invests into the gospel has a right to expect the staggering return of one hundredfold.” This principle has become a centerpiece of the television appeals of leading members of the movement including Frederick Price, Paul Crouch, and Benny Hinn, among others.
3. “Positive Confession.” The third, and perhaps most shocking, tenet of the word of faith teachers is the doctrine of “positive confession”—an idea which really encapsulates the first two mentioned above. Charles Capps, a former farmer who claimed he received the doctrine by direct revelation, popularized this teaching. Capps asserts that a person’s words literally construct the fabric of reality. “The natural world,” he avers, “is to be controlled by man speaking God’s words. . . . [they are] creative power.” As such, any negative language that a person speaks may usher in that reality. They should never say, “I’m not feeling well,” or else sickness and disease will actually come upon them. Capps’ teaching has been widely accepted in word of faith circles, but it has been retranslated into a new and even more popular format through the preaching of Joel Osteen. In his multi-million seller, Your Best Life Now, Osteen adapts positive confession to include the elimination of negative thoughts and words as a way of activating the power of God.

Why have the “word of faith” teachers attracted such large audiences? Obvious answers include the American penchant for greed and selfish lifestyles. But before critics too quickly (even when rightly) judge the movement and its followers for its serious errors, they should engage in a bit of self-analysis. Perhaps one of the reasons so many Christians are looking to aberrant doctrine stems from the fact that they possess the deep sense that the power of God is missing from the churches they have been attending all of their lives. Heresy hunting is not enough. Defenders of orthodoxy must believe in and practice a religion that is supernatural, or else they run the risk of turning the living church of the Lord Jesus Christ into yet another dead institution of the modern world.

Correct Thinking About Jesus' Commands Is Not Obedience To Them

Jonathan Parnell writes: In the Introduction to Pastor John Piper's 1979 monograph, Love Your Enemies, he confesses his concern about the hard work of academic reading. He writes:

Every scholarly work on the New Testament is preponderantly an intellectual exercise. The work of thinking which the production of a book like this demands from the author is demanded also from its reader. But because of the nature of the reality with which this work has to do, the necessary preponderance of intellectual work can nevertheless frustrate the goal for which the work is done.

For that reality is and demands far more than thinking. Adolf Schlatter has warned: "Thought can become scholasticism, a mere jangle of words, if the concept replaces the essence, or dogma replaces reality." The reality from which Jesus' command of enemy love springs and the reality at which it aims is not exhausted by correct thinking about the command.

If a book about this command does not ultimately lead beyond mere thinking to an active realization of what the command intends, then that thinking itself, in all its possible technical accuracy, becomes worthless. "Though I understand all mysteries and all knowledge . . . and have not love, I am nothing."

'Love Your Enemies:' Jesus' Love Command in the Synoptic Gospels and the Early Christian Paranesis, a history of the tradition and interpretation of its uses, SNTS, 38, (Cambridge: Cambridge University Press, 1979), 3, paragraphing Mr. Parnell's.

What would you do if you were offered 500 million dollars not to read the Bible for a year?

John Piper gave an 18 minute talk a Lausanne on the importance of the Bible. View and listen here:

How Important Is the Bible?

"I cannot control such a God."

From Chapter 9 of Reaching for the Invisible God by Philip Yancey.

I have learned one absolute principle in calculating God's presence or absence, and that is that I cannot. God, invisible, sovereign, who according to the psalmist "does whatever pleases him," sets the terms of the relationship. As the theologian Karl Barth insisted so fiercely, God is free: free to reveal himself or conceal himself, to intervene or not intervene, to work within nature or outside it, to rule over the world or even to be despised and rejected by the world, to display himself or limit himself. Our own human freedom derives from a God who cherishes freedom.

I cannot control such a God. At best I can put myself in the proper frame to meet him. I can confess sin, remove hindrances, purify my life, wait expectantly, and - perhaps hardest of all - seek solitude and silence. I offer no guaranteed method to obtain God's presence, for God alone governs that. Solitude and silence merely supply the state most conducive to attending to the still, small voice of God. There is, however, a sure way to promote God's absence. C. S. Lewis sets it out clearly: "Avoid silence, avoid solitude, avoid any train of thought that leads off the beaten track. Concentrate on money, sex, status, health, and (above all) on your own grievances. Keep the radio on. Live in a crowd. Use plenty of sedation. If you must read books, select them carefully. But you'd be safer to stick to the papers. You'll find the advertisements helpful; especially those with a sexy or a snobbish appeal."

Lewis adds that he cannot give advice on pursuing God, having never had that experience. "It was the other way round; He was the hunter (or so it seemed to me) and I was the deer ... But it is significant that this long-evaded encounter happened at a time when I was making a serious effort to obey my conscience."

The Influence of Excitement

There are some wonderful instances of ordinary Christians, not least the young, who are concerned to preach the whole gospel unabashedly and do good first to the household of God and then, as much as is possible, outside as well. That has got biblical mandate behind it. . . .

My warning would be to those who are coming along and talking a lot about, “I want to be faithful to the gospel, but I also want to do social justice and good works.” My warning would be: it is not just what you do, it is what you are excited about.

If I have learned anything in 35 or 40 years of teaching, it is that students don’t learn everything I teach them. What they learn is what I am excited about, the kinds of things I emphasize again and again and again and again. That had better be the gospel. 

If the gospel—even when you are orthodox—becomes something which you primarily assume, but what you are excited about is what you are doing in some sort of social reconstruction, you will be teaching the people that you influence that the gospel really isn’t all that important. You won’t be saying that—you won’t even mean that—but that’s what you will be teaching. And then you are only half a generation away from losing the gospel.

Make sure that in your own practice and excitement, what you talk about, what you think about, what you pray over, what you exude confidence over, joy over, what you are enthusiastic about is Jesus, the gospel, the cross. And out of that framework, by all means, let the transformed life flow. (Boldfaced text is my emphasis).

– Don Carson, lecture, “Is the Culture Shaping Us or are We Shaping the Culture?” delivered at the CBMW Different By Design Conference (Feb. 2, 2009, Minneapolis, MN)..

This Is Priceless!

Failure and Success: Not Measuring Up
AW Tozer

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. --1 Corinthians 15:58

It is good to come to the understanding that while God wants us to be holy and Spirit-filled, He does not expect us to look like Abraham or to play the harp like David or to have the same spiritual insight given to Paul.

All of those former heroes of the faith are dead. You are alive in your generation. A Bible proverb says that it is better to be a living dog than a dead lion. You may wish to be Abraham or Isaac or Jacob, but remember that they have been asleep for long centuries, and you are still around! You can witness for your Lord today. You can still pray. You can still give of your substance to help those in need. You can still encourage the depressed.

I hope you have not missed something good from God's hand because you felt you did not measure up to Gideon or Isaiah. In this your generation, give God all of your attention! Give Him all of your love! Give Him all of your devotion and faithful service! You do not know what holy, happy secret God may want to whisper to your responsive heart.

"Father, I commit myself to faithfulness today. I don't have the great gifts of these 'former heroes of the faith.' But You've given me life today; You've given me the gifts You want me to have and use; You've called me by Your grace to serve You. I give it all to You today. Amen." 

Jesus, Author of our Faith, 72.

"But to deviate from the truth . . .

. . .  for the sake of some prospect of hope of our own can never be wise, however slight that deviation may be. It is not our judgment of the situation which can show us what is wise, but only the truth of the Word of God. Here alone lies the promise of God's faithfulness and help. It will always be true that the wisest course for the disciple is always to abide solely by the Word of God in all simplicity."

-- Dietrich Bonhoeffer, quoted by Eugene Peterson in
A Long Obedience In the Same Direction, page 36.